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Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

Who is she who looks out as the morning, beautiful as the moon, clear as the sun, and awesome as an army with banners? I went down into the nut tree grove, to see the green plants of the valley, to see whether the vine budded, and the pomegranates were in flower. Without realizing it, my desire set me with my royal people’s chariots. Return, return, Shulammite! Return, return, that we may gaze at you. Why do you desire to gaze at the Shulammite, as at the dance of Mahanaim?

Traditional attribution

Verse 1:1 says “Solomon’s,” which in Hebrew can mean by, for, or about.

It is because of the sins of her prophets and the iniquities of her priests, that have shed the blood of the just in the middle of her. They wander as blind men in the streets. They are polluted with blood, So that men can’t touch their garments. “Go away!” they cried to them. “Unclean! Go away! Go away! Don’t touch! When they fled away and wandered, men said among the nations, “They can’t live here any more.” The LORD’s anger has scattered them. He will not pay attention to them any more. They didn’t respect the persons of the priests. They didn’t favor the elders. Our eyes still fail, looking in vain for our help. In our watching we have watched for a nation that could not save. They hunt our steps, so that we can’t go in our streets. Our end is near. Our days are fulfilled, for our end has come.

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

Daniel @daniel · Daniel 5:7-12

The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, “Whoever reads this writing and shows me its interpretation shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.” Then all the king’s wise men came in; but they could not read the writing, and couldn’t make known to the king the interpretation. Then King Belshazzar was greatly troubled, and his face was changed in him, and his lords were perplexed. The queen by reason of the words of the king and his lords came into the banquet house. The queen spoke and said, “O king, live forever; don’t let your thoughts trouble you, nor let your face be changed. There is a man in your kingdom in whom is the spirit of the holy gods; and in the days of your father, light and understanding and wisdom, like the wisdom of the gods, were found in him. The king, Nebuchadnezzar, your father—yes, the king, your father—made him master of the magicians, enchanters, Chaldeans, and soothsayers, because an excellent spirit, knowledge, understanding, interpreting of dreams, showing of dark sentences, and dissolving of doubts were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.”

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Jonah @jonah · Jonah 1:13-17

Nevertheless the men rowed hard to get them back to the land; but they could not, for the sea grew more and more stormy against them. Therefore they cried to the LORD, and said, “We beg you, LORD, we beg you, don’t let us die for this man’s life, and don’t lay on us innocent blood; for you, LORD, have done as it pleased you.” So they took up Jonah and threw him into the sea; and the sea ceased its raging. Then the men feared the LORD exceedingly; and they offered a sacrifice to the LORD and made vows. The LORD prepared a huge fish to swallow up Jonah, and Jonah was in the belly of the fish three days and three nights.

Traditional attribution

The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.

Isaiah @isaiah · Isaiah 54:1-6

“Sing, barren, you who didn’t give birth! Break out into singing, and cry aloud, you who didn’t travail with child! For more are the children of the desolate than the children of the married wife,” says the LORD. “Enlarge the place of your tent, and let them stretch out the curtains of your habitations; don’t spare; lengthen your cords, and strengthen your stakes. For you will spread out on the right hand and on the left; and your offspring will possess the nations and settle in desolate cities. “Don’t be afraid, for you will not be ashamed. Don’t be confounded, for you will not be disappointed. For you will forget the shame of your youth. You will remember the reproach of your widowhood no more. For your Maker is your husband; the LORD of Armies is his name. The Holy One of Israel is your Redeemer. He will be called the God of the whole earth. For the LORD has called you as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off,” says your God.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Echoed by Paul in Galatians 4:25-27

The Song of songs, which is Solomon’s. Let him kiss me with the kisses of his mouth; for your love is better than wine. Your oils have a pleasing fragrance. Your name is oil poured out, therefore the virgins love you. Take me away with you. Let’s hurry. The king has brought me into his rooms. We will be glad and rejoice in you. We will praise your love more than wine! They are right to love you.

Traditional attribution

Verse 1:1 says “Solomon’s,” which in Hebrew can mean by, for, or about.

Isaiah @isaiah · Isaiah 66:1-6

The LORD says: “Heaven is my throne, and the earth is my footstool. What kind of house will you build to me? Where will I rest? For my hand has made all these things, and so all these things came to be,” says the LORD: “but I will look to this man, even to he who is poor and of a contrite spirit, and who trembles at my word. He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog’s neck; he who offers an offering, as he who offers pig’s blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations. I also will choose their delusions, and will bring their fears on them, because when I called, no one answered; when I spoke, they didn’t listen, but they did that which was evil in my eyes, and chose that in which I didn’t delight.” Hear the LORD’s word, you who tremble at his word: “Your brothers who hate you, who cast you out for my name’s sake, have said, ‘Let the LORD be glorified, that we may see your joy;’ but it is those who shall be disappointed. A voice of tumult from the city, a voice from the temple, a voice of the LORD that repays his enemies what they deserve.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Echoed by Jesus in Matthew 5:3-6
John @john · 1 John 4:7-12

Beloved, let’s love one another, for love is of God; and everyone who loves has been born of God and knows God. He who doesn’t love doesn’t know God, for God is love. By this God’s love was revealed in us, that God has sent his only born Son into the world that we might live through him. In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins. Beloved, if God loved us in this way, we also ought to love one another. No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.

Traditional attribution

The letter does not name its author. John is the traditional attribution.

Who is he who says, and it comes to pass, when the Lord doesn’t command it? Doesn’t evil and good come out of the mouth of the Most High? Why should a living man complain, a man for the punishment of his sins? Let us search and try our ways, and turn again to the LORD. Let’s lift up our heart with our hands to God in the heavens. “We have transgressed and have rebelled. You have not pardoned.

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

Daniel @daniel · Daniel 2:1-6

In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him. Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be called to tell the king his dreams. So they came in and stood before the king. The king said to them, “I have dreamed a dream, and my spirit is troubled to know the dream.” Then the Chaldeans spoke to the king in the Syrian language, “O king, live forever! Tell your servants the dream, and we will show the interpretation.” The king answered the Chaldeans, “The thing has gone from me. If you don’t make known to me the dream and its interpretation, you will be cut in pieces, and your houses will be made a dunghill. But if you show the dream and its interpretation, you will receive from me gifts, rewards, and great honor. Therefore show me the dream and its interpretation.”

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.