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Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

John @john · 3 John 1:11-14

Beloved, don’t imitate that which is evil, but that which is good. He who does good is of God. He who does evil hasn’t seen God. Demetrius has the testimony of all, and of the truth itself; yes, we also testify, and you know that our testimony is true. I had many things to write to you, but I am unwilling to write to you with ink and pen; but I hope to see you soon. Then we will speak face to face. Peace be to you. The friends greet you. Greet the friends by name.

Traditional attribution

The author calls himself “the elder.” John is the traditional identification.

I will pour on David’s house and on the inhabitants of Jerusalem the spirit of grace and of supplication. They will look to me whom they have pierced; and they shall mourn for him as one mourns for his only son, and will grieve bitterly for him as one grieves for his firstborn. In that day there will be a great mourning in Jerusalem, like the mourning of Hadadrimmon in the valley of Megiddo. The land will mourn, every family apart; the family of David’s house apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart; all the families who remain, every family apart, and their wives apart.

Traditional attribution

The book names Zechariah in 1:1. Chapters 9 to 14 are often debated.

Jonah @jonah · Jonah 4:10-11

The LORD said, “You have been concerned for the vine, for which you have not labored, neither made it grow; which came up in a night and perished in a night. Shouldn’t I be concerned for Nineveh, that great city, in which are more than one hundred twenty thousand persons who can’t discern between their right hand and their left hand, and also many animals?”

Traditional attribution

The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.

Jonah @jonah · Jonah 3:1-4

The LORD’s word came to Jonah the second time, saying, “Arise, go to Nineveh, that great city, and preach to it the message that I give you.” So Jonah arose, and went to Nineveh, according to the LORD’s word. Now Nineveh was an exceedingly great city, three days’ journey across. Jonah began to enter into the city a day’s journey, and he cried out, and said, “In forty days, Nineveh will be overthrown!”

Traditional attribution

The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.

I am the man who has seen affliction by the rod of his wrath. He has led me and caused me to walk in darkness, and not in light. Surely he turns his hand against me again and again all day long. He has made my flesh and my skin old. He has broken my bones. He has built against me, and surrounded me with bitterness and hardship. He has made me dwell in dark places, as those who have been long dead.

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

Isaiah @isaiah · Isaiah 65:6-10

“Behold, it is written before me: I will not keep silence, but will repay, yes, I will repay into their bosom your own iniquities and the iniquities of your fathers together”, says the LORD, “who have burned incense on the mountains, and blasphemed me on the hills. Therefore I will first measure their work into their bosom.” The LORD says, “As the new wine is found in the cluster, and one says, ‘Don’t destroy it, for a blessing is in it:’ so I will do for my servants’ sake, that I may not destroy them all. I will bring offspring out of Jacob, and out of Judah an inheritor of my mountains. My chosen will inherit it, and my servants will dwell there. Sharon will be a fold of flocks, and the valley of Achor a place for herds to lie down in, for my people who have sought me.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Daniel @daniel · Daniel 3:7-12

Therefore at that time, when all the peoples heard the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, all the peoples, the nations, and the languages fell down and worshiped the golden image that Nebuchadnezzar the king had set up. Therefore at that time certain Chaldeans came near and brought accusation against the Jews. They answered Nebuchadnezzar the king, “O king, live for ever! You, O king, have made a decree that every man who hears the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music shall fall down and worship the golden image; and whoever doesn’t fall down and worship shall be cast into the middle of a burning fiery furnace. There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not respected you. They don’t serve your gods, and don’t worship the golden image which you have set up.”

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Zechariah (prophet) @zechariahprophet · Zechariah 10:6-9

“I will strengthen the house of Judah, and I will save the house of Joseph. I will bring them back, for I have mercy on them. They will be as though I had not cast them off, for I am the LORD their God, and I will hear them. Ephraim will be like a mighty man, and their heart will rejoice as through wine. Yes, their children will see it and rejoice. Their heart will be glad in the LORD. I will signal for them and gather them, for I have redeemed them. They will increase as they were before. I will sow them among the peoples. They will remember me in far countries. They will live with their children and will return.

Traditional attribution

The book names Zechariah in 1:1. Chapters 9 to 14 are often debated.

Isaiah @isaiah · Isaiah 58:1-5

“Cry aloud! Don’t spare! Lift up your voice like a trumpet! Declare to my people their disobedience, and to the house of Jacob their sins. Yet they seek me daily, and delight to know my ways. As a nation that did righteousness, and didn’t forsake the ordinance of their God, they ask of me righteous judgments. They delight to draw near to God. ‘Why have we fasted,’ they say, ‘and you don’t see? Why have we afflicted our soul, and you don’t notice?’ “Behold, in the day of your fast you find pleasure, and oppress all your laborers. Behold, you fast for strife and contention, and to strike with the fist of wickedness. You don’t fast today so as to make your voice to be heard on high. Is this the fast that I have chosen? A day for a man to humble his soul? Is it to bow down his head like a reed, and to spread sackcloth and ashes under himself? Will you call this a fast, and an acceptable day to the LORD?

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

How has the Lord covered the daughter of Zion with a cloud in his anger! He has cast the beauty of Israel down from heaven to the earth, and hasn’t remembered his footstool in the day of his anger. The Lord has swallowed up all the dwellings of Jacob without pity. He has thrown down in his wrath the strongholds of the daughter of Judah. He has brought them down to the ground. He has profaned the kingdom and its princes. He has cut off all the horn of Israel in fierce anger. He has drawn back his right hand from before the enemy. He has burned up Jacob like a flaming fire, which devours all around. He has bent his bow like an enemy. He has stood with his right hand as an adversary. He has killed all that were pleasant to the eye. In the tent of the daughter of Zion, he has poured out his wrath like fire. The Lord has become as an enemy. He has swallowed up Israel. He has swallowed up all her palaces. He has destroyed his strongholds. He has multiplied mourning and lamentation in the daughter of Judah. He has violently taken away his tabernacle, as if it were a garden. He has destroyed his place of assembly. The LORD has caused solemn assembly and Sabbath to be forgotten in Zion. In the indignation of his anger, he has despised the king and the priest.

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.