Voices of Scripture
Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.
“As for you, O king, your thoughts came on your bed, what should happen hereafter; and he who reveals secrets has made known to you what will happen. But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.
The book does not name its author. Attribution to Daniel is traditional.
You are all beautiful, my love. There is no spot in you. Come with me from Lebanon, my bride, with me from Lebanon. Look from the top of Amana, from the top of Senir and Hermon, from the lions’ dens, from the mountains of the leopards.
Verse 1:1 says “Solomon’s,” which in Hebrew can mean by, for, or about.
Beloved, you do a faithful work in whatever you accomplish for those who are brothers and strangers. They have testified about your love before the assembly. You will do well to send them forward on their journey in a way worthy of God, because for the sake of the Name they went out, taking nothing from the Gentiles. We therefore ought to receive such, that we may be fellow workers for the truth. I wrote to the assembly, but Diotrephes, who loves to be first among them, doesn’t accept what we say. Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, he doesn’t receive the brothers himself, and those who would, he forbids and throws out of the assembly.
The author calls himself “the elder.” John is the traditional identification.
You will seek them, and won’t find them, even those who contend with you. Those who war against you will be as nothing, as a nonexistent thing. For I, the LORD your God, will hold your right hand, saying to you, ‘Don’t be afraid. I will help you.’ Don’t be afraid, you worm Jacob, and you men of Israel. I will help you,” says the LORD. “Your Redeemer is the Holy One of Israel. Behold, I have made you into a new sharp threshing instrument with teeth. You will thresh the mountains, and beat them small, and will make the hills like chaff. You will winnow them, and the wind will carry them away, and the whirlwind will scatter them. You will rejoice in the LORD. You will glory in the Holy One of Israel.
The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.
It was broken in that day; and thus the poor of the flock that listened to me knew that it was the LORD’s word. I said to them, “If you think it best, give me my wages; and if not, keep them.” So they weighed for my wages thirty pieces of silver. The LORD said to me, “Throw it to the potter—the handsome price that I was valued at by them!” I took the thirty pieces of silver and threw them to the potter in the LORD’s house. Then I cut apart my other staff, Union, that I might break the brotherhood between Judah and Israel.
The book names Zechariah in 1:1. Chapters 9 to 14 are often debated.
“The king of the south will be moved with anger and will come out and fight with him, even with the king of the north. He will send out a great multitude, and the multitude will be given into his hand. The multitude will be carried off, and his heart will be exalted. He will cast down tens of thousands, but he won’t prevail. The king of the north will return, and will send out a multitude greater than the former. He will come on at the end of the times, even of years, with a great army and with abundant supplies.
The book does not name its author. Attribution to Daniel is traditional.
They all said to each other, “Come! Let’s cast lots, that we may know who is responsible for this evil that is on us.” So they cast lots, and the lot fell on Jonah. Then they asked him, “Tell us, please, for whose cause this evil is on us. What is your occupation? Where do you come from? What is your country? Of what people are you?” He said to them, “I am a Hebrew, and I fear the LORD, the God of heaven, who has made the sea and the dry land.” Then the men were exceedingly afraid, and said to him, “What have you done?” For the men knew that he was fleeing from the presence of the LORD, because he had told them. Then they said to him, “What shall we do to you, that the sea may be calm to us?” For the sea grew more and more stormy. He said to them, “Take me up, and throw me into the sea. Then the sea will be calm for you; for I know that because of me this great storm is on you.”
The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.
Beloved, if our hearts don’t condemn us, we have boldness toward God; so whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight. This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded. He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.
The letter does not name its author. John is the traditional attribution.
The words of the Preacher, the son of David, king in Jerusalem:
The text names “the Preacher, son of David, king in Jerusalem.” Solomon is the traditional identification.
I rose up to open for my beloved. My hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the lock. I opened to my beloved; but my beloved left, and had gone away. My heart went out when he spoke. I looked for him, but I didn’t find him. I called him, but he didn’t answer. The watchmen who go about the city found me. They beat me. They bruised me. The keepers of the walls took my cloak away from me.
Verse 1:1 says “Solomon’s,” which in Hebrew can mean by, for, or about.
That’s everything for now.