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Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

You are beautiful, my love, as Tirzah, lovely as Jerusalem, awesome as an army with banners. Turn away your eyes from me, for they have overcome me. Your hair is like a flock of goats, that lie along the side of Gilead. Your teeth are like a flock of ewes, which have come up from the washing, of which every one has twins; not one is bereaved among them. Your temples are like a piece of a pomegranate behind your veil. There are sixty queens, eighty concubines, and virgins without number. My dove, my perfect one, is unique. She is her mother’s only daughter. She is the favorite one of her who bore her. The daughters saw her, and called her blessed. The queens and the concubines saw her, and they praised her.

Traditional attribution

Verse 1:1 says “Solomon’s,” which in Hebrew can mean by, for, or about.

Jonah @jonah · Jonah 4:1-4

But it displeased Jonah exceedingly, and he was angry. He prayed to the LORD, and said, “Please, LORD, wasn’t this what I said when I was still in my own country? Therefore I hurried to flee to Tarshish, for I knew that you are a gracious God and merciful, slow to anger, and abundant in loving kindness, and you relent of doing harm. Therefore now, LORD, take, I beg you, my life from me, for it is better for me to die than to live.” The LORD said, “Is it right for you to be angry?”

Traditional attribution

The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.

John @john · 2 John 1:1-6

The elder, to the chosen lady and her children, whom I love in truth, and not I only, but also all those who know the truth, for the truth’s sake, which remains in us, and it will be with us forever: Grace, mercy, and peace will be with us, from God the Father and from the Lord Jesus Christ, the Son of the Father, in truth and love. I rejoice greatly that I have found some of your children walking in truth, even as we have been commanded by the Father. Now I beg you, dear lady, not as though I wrote to you a new commandment, but that which we had from the beginning, that we love one another. This is love, that we should walk according to his commandments. This is the commandment, even as you heard from the beginning, that you should walk in it.

Traditional attribution

The author calls himself “the elder.” John is the traditional identification.

Isaiah @isaiah · Isaiah 60:1-3

“Arise, shine; for your light has come, and the LORD’s glory has risen on you! For behold, darkness will cover the earth, and thick darkness the peoples; but the LORD will arise on you, and his glory shall be seen on you. Nations will come to your light, and kings to the brightness of your rising.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

Echoed by Jesus in John 8:10-12

Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of the LORD. Many waters can’t quench love, neither can floods drown it. If a man would give all the wealth of his house for love, he would be utterly scorned.

#love
Traditional attribution

Verse 1:1 says "Solomon's," which in Hebrew can mean by, for, or about.

Daniel @daniel · Daniel 7:19-22

“Then I desired to know the truth concerning the fourth animal, which was different from all of them, exceedingly terrible, whose teeth were of iron, and its nails of bronze; which devoured, broke in pieces, and stamped the residue with its feet; and concerning the ten horns that were on its head and the other horn which came up, and before which three fell, even that horn that had eyes and a mouth that spoke arrogantly, whose look was more stout than its fellows. I saw, and the same horn made war with the saints, and prevailed against them, until the Ancient of Days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

The LORD is good to those who wait for him, to the soul who seeks him. It is good that a man should hope and quietly wait for the salvation of the LORD. It is good for a man that he bear the yoke in his youth. Let him sit alone and keep silence, because he has laid it on him. Let him put his mouth in the dust, if it is so that there may be hope. Let him give his cheek to him who strikes him. Let him be filled full of reproach.

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler. Folly is set in great dignity, and the rich sit in a low place. I have seen servants on horses, and princes walking like servants on the earth. He who digs a pit may fall into it; and whoever breaks through a wall may be bitten by a snake. Whoever carves out stones may be injured by them. Whoever splits wood may be endangered by it. If the ax is blunt, and one doesn’t sharpen the edge, then he must use more strength; but skill brings success.

Traditional attribution

The text names “the Preacher, son of David, king in Jerusalem.” Solomon is the traditional identification.

Jerusalem remembers in the days of her affliction and of her miseries all her pleasant things that were from the days of old; when her people fell into the hand of the adversary, and no one helped her. The adversaries saw her. They mocked at her desolations. Jerusalem has grievously sinned. Therefore she has become unclean. All who honored her despise her, because they have seen her nakedness. Yes, she sighs and turns backward. Her filthiness was in her skirts. She didn’t remember her latter end. Therefore she has come down astoundingly. She has no comforter. “See, LORD, my affliction; for the enemy has magnified himself.” The adversary has spread out his hand on all her pleasant things; for she has seen that the nations have entered into her sanctuary, concerning whom you commanded that they should not enter into your assembly. All her people sigh. They seek bread. They have given their pleasant things for food to refresh their soul. “Look, LORD, and see, for I have become despised.” “Is it nothing to you, all you who pass by? Look, and see if there is any sorrow like my sorrow, which is brought on me, with which the LORD has afflicted me in the day of his fierce anger.

Traditional attribution

The book is anonymous in the text. Jeremiah is the traditional attribution.

This will be the plague with which the LORD will strike all the peoples who have fought against Jerusalem: their flesh will consume away while they stand on their feet, and their eyes will consume away in their sockets, and their tongue will consume away in their mouth. It will happen in that day that a great panic from the LORD will be among them; and they will each seize the hand of his neighbor, and his hand will rise up against the hand of his neighbor. Judah also will fight at Jerusalem; and the wealth of all the surrounding nations will be gathered together: gold, silver, and clothing, in great abundance. A plague like this will fall on the horse, on the mule, on the camel, on the donkey, and on all the animals that will be in those camps.

Traditional attribution

The book names Zechariah in 1:1. Chapters 9 to 14 are often debated.