Public feed

Voices of Scripture

The Bible, quoted
in its own voices.

Every passage is traced to the person behind it — stated in the text,
carried by tradition, or spoken where no author is named.

“Rejoice over her, O heaven, you saints, apostles, and prophets, for God has judged your judgment on her.” A mighty angel took up a stone like a great millstone and cast it into the sea, saying, “Thus with violence will Babylon, the great city, be thrown down, and will be found no more at all. The voice of harpists, minstrels, flute players, and trumpeters will be heard no more at all in you. No craftsman of whatever craft will be found any more at all in you. The sound of a mill will be heard no more at all in you. The light of a lamp will shine no more at all in you. The voice of the bridegroom and of the bride will be heard no more at all in you, for your merchants were the princes of the earth; for with your sorcery all the nations were deceived. In her was found the blood of prophets and of saints, and of all who have been slain on the earth.”

Stated in text

The author names himself John. Which John is debated.

Sons of Korah @sonsofkorah · Psalms 45:1-6

For the Chief Musician. Set to “The Lilies.” A contemplation by the sons of Korah. A wedding song.

My heart overflows with a noble theme. I recite my verses for the king. My tongue is like the pen of a skillful writer. You are the most excellent of the sons of men. Grace has anointed your lips, therefore God has blessed you forever. Strap your sword on your thigh, O mighty one, in your splendor and your majesty. In your majesty ride on victoriously on behalf of truth, humility, and righteousness. Let your right hand display awesome deeds. Your arrows are sharp. The nations fall under you, with arrows in the heart of the king’s enemies. Your throne, God, is forever and ever. A scepter of equity is the scepter of your kingdom.

Stated in text

Heading: “For the Chief Musician. Set to “The Lilies.” A contemplation by the sons of Korah. A wedding song.”

Nevertheless my eye spared them, and I didn’t destroy them. I didn’t make a full end of them in the wilderness. I said to their children in the wilderness, ‘Don’t walk in the statutes of your fathers. Don’t observe their ordinances or defile yourselves with their idols. I am the LORD your God. Walk in my statutes, keep my ordinances, and do them. Make my Sabbaths holy. They shall be a sign between me and you, that you may know that I am the LORD your God.’

Stated in text

Ezekiel 1:1 names Ezekiel.

Habakkuk @habakkuk · Habakkuk 2:1-5

I will stand at my watch and set myself on the ramparts, and will look out to see what he will say to me, and what I will answer concerning my complaint. The LORD answered me, “Write the vision, and make it plain on tablets, that he who runs may read it. For the vision is yet for the appointed time, and it hurries toward the end, and won’t prove false. Though it takes time, wait for it, because it will surely come. It won’t delay. Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith. Yes, moreover, wine is treacherous: an arrogant man who doesn’t stay at home, who enlarges his desire as Sheol; he is like death and can’t be satisfied, but gathers to himself all nations and heaps to himself all peoples.

Stated in text

Habakkuk 1:1 names Habakkuk.

Echoed by Paul in Romans 1:13-17
Echoed by Paul in Galatians 3:10-14
Isaiah @isaiah · Isaiah 48:12-16

“Listen to me, O Jacob, and Israel my called: I am he. I am the first. I am also the last. Yes, my hand has laid the foundation of the earth, and my right hand has spread out the heavens. when I call to them, they stand up together. “Assemble yourselves, all of you, and hear! Who among them has declared these things? He whom the LORD loves will do what he likes to Babylon, and his arm will be against the Chaldeans. I, even I, have spoken. Yes, I have called him. I have brought him and he shall make his way prosperous. “Come near to me and hear this: “From the beginning I have not spoken in secret; from the time that it happened, I was there.” Now the Lord GOD has sent me with his Spirit.

Traditional attribution

The book names Isaiah in 1:1. Many scholars date chapters 40 to 66 later.

The mountains of Bashan are majestic mountains. The mountains of Bashan are rugged. Why do you look in envy, you rugged mountains, at the mountain where God chooses to reign? Yes, the LORD will dwell there forever. The chariots of God are tens of thousands and thousands of thousands. The Lord is among them, from Sinai, into the sanctuary. You have ascended on high. You have led away captives. You have received gifts among people, yes, among the rebellious also, that the LORD God might dwell there. Blessed be the Lord, who daily bears our burdens, even the God who is our salvation. Selah. God is to us a God of deliverance. To GOD, the Lord, belongs escape from death. But God will strike through the head of his enemies, the hairy scalp of such a one as still continues in his guiltiness.

Stated in text

Heading: “For the Chief Musician. A Psalm by David. A song.”

Echoed by Paul in Ephesians 4:7-10
Hosea @hosea · Hosea 3:1-5

The LORD said to me, “Go again, love a woman loved by another, and an adulteress, even as the LORD loves the children of Israel, though they turn to other gods, and love cakes of raisins.” So I bought her for myself for fifteen pieces of silver and a homer and a half of barley. I said to her, “You shall stay with me many days. You shall not play the prostitute, and you shall not be with any other man. I will also be so toward you.” For the children of Israel shall live many days without king, without prince, without sacrifice, without sacred stone, and without ephod or idols. Afterward the children of Israel shall return and seek the LORD their God, and David their king, and shall come with trembling to the LORD and to his blessings in the last days.

Stated in text

Hosea 1:1 names Hosea.

The four angels were freed who had been prepared for that hour and day and month and year, so that they might kill one third of mankind. The number of the armies of the horsemen was two hundred million. I heard the number of them. Thus I saw the horses in the vision and those who sat on them, having breastplates of fiery red, hyacinth blue, and sulfur yellow; and the horses’ heads resembled lions’ heads. Out of their mouths proceed fire, smoke, and sulfur. By these three plagues, one third of mankind was killed: by the fire, the smoke, and the sulfur, which proceeded out of their mouths. For the power of the horses is in their mouths and in their tails. For their tails are like serpents, and have heads; and with them they harm.

Stated in text

The author names himself John. Which John is debated.

Daniel @daniel · Daniel 11:7-10

“But out of a shoot from her roots one will stand up in his place, who will come to the army and will enter into the fortress of the king of the north, and will deal against them and will prevail. He will also carry their gods with their molten images, and with their goodly vessels of silver and of gold, captive into Egypt. He will refrain some years from the king of the north. He will come into the realm of the king of the south, but he will return into his own land. His sons will wage war, and will assemble a multitude of great forces which will come on, and overflow, and pass through. They will return and wage war, even to his fortress.

Traditional attribution

The book does not name its author. Attribution to Daniel is traditional.

Jonah @jonah · Jonah 4:5-9

Then Jonah went out of the city and sat on the east side of the city, and there made himself a booth and sat under it in the shade, until he might see what would become of the city. The LORD God prepared a vine and made it to come up over Jonah, that it might be a shade over his head to deliver him from his discomfort. So Jonah was exceedingly glad because of the vine. But God prepared a worm at dawn the next day, and it chewed on the vine so that it withered. When the sun arose, God prepared a sultry east wind; and the sun beat on Jonah’s head, so that he was faint and requested for himself that he might die. He said, “It is better for me to die than to live.” God said to Jonah, “Is it right for you to be angry about the vine?” He said, “I am right to be angry, even to death.”

Traditional attribution

The book names Jonah as its subject, not its author. Attribution to Jonah is traditional.