The Bible, quoted
in its own voices.

Are you better than No-Amon, who was situated among the rivers, who had the waters around her, whose rampart was the sea, and her wall was of the sea? Cush and Egypt were her boundless strength. Put and Libya were her helpers. Yet was she carried away. She went into captivity. Her young children also were dashed in pieces at the head of all the streets, and they cast lots for her honorable men, and all her great men were bound in chains. You also will be drunken. You will be hidden. You also will seek a stronghold because of the enemy. All your fortresses will be like fig trees with the first-ripe figs. If they are shaken, they fall into the mouth of the eater. Behold, your troops among you are women. The gates of your land are set wide open to your enemies. The fire has devoured your bars.

For all his ordinances were before me. I didn’t put away his statutes from me. I was also blameless with him. I kept myself from my iniquity. Therefore the LORD has rewarded me according to my righteousness, according to the cleanness of my hands in his eyesight. With the merciful you will show yourself merciful. With the perfect man, you will show yourself perfect. With the pure, you will show yourself pure. With the crooked you will show yourself shrewd. For you will save the afflicted people, but the arrogant eyes you will bring down. For you will light my lamp, LORD. My God will light up my darkness. For by you, I advance through a troop. By my God, I leap over a wall.

A prayer of Habakkuk, the prophet, set to victorious music. LORD, I have heard of your fame. I stand in awe of your deeds, LORD. Renew your work in the middle of the years. In the middle of the years make it known. In wrath, you remember mercy. God came from Teman, the Holy One from Mount Paran. Selah. His glory covered the heavens, and his praise filled the earth.

“There are four things which are little on the earth, but they are exceedingly wise: The ants are not a strong people, yet they provide their food in the summer. The hyraxes are but a feeble folk, yet make they their houses in the rocks. The locusts have no king, yet they advance in ranks. You can catch a lizard with your hands, yet it is in kings’ palaces.

The LORD of Armies says: “Behold, I will save my people from the east country and from the west country. I will bring them, and they will dwell within Jerusalem. They will be my people, and I will be their God, in truth and in righteousness.”

“This again you do: you cover the LORD’s altar with tears, with weeping, and with sighing, because he doesn’t regard the offering any more, neither receives it with good will at your hand. Yet you say, ‘Why?’ Because the LORD has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and the wife of your covenant. Did he not make you one, although he had the residue of the Spirit? Why one? He sought godly offspring. Therefore take heed to your spirit, and let no one deal treacherously against the wife of his youth. One who hates and divorces”, says the LORD, the God of Israel, “covers his garment with violence!” says the LORD of Armies. “Therefore pay attention to your spirit, that you don’t be unfaithful. You have wearied the LORD with your words. Yet you say, ‘How have we wearied him?’ In that you say, ‘Everyone who does evil is good in the LORD’s sight, and he delights in them;’ or ‘Where is the God of justice?’

Woe to them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah’s rebellion. These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots; wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. About these also Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord came with ten thousands of his holy ones, to execute judgment on all, and to convict all the ungodly of all their works of ungodliness which they have done in an ungodly way, and of all the hard things which ungodly sinners have spoken against him.” These are murmurers and complainers, walking after their lusts—and their mouth speaks proud things—showing respect of persons to gain advantage.

After these things I looked, and behold, a great multitude which no man could count, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands. They cried with a loud voice, saying, “Salvation be to our God, who sits on the throne, and to the Lamb!” All the angels were standing around the throne, the elders, and the four living creatures; and they fell on their faces before his throne, and worshiped God, saying, “Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen.” One of the elders answered, saying to me, “These who are arrayed in the white robes, who are they, and where did they come from?” I told him, “My lord, you know.” He said to me, “These are those who came out of the great suffering. They washed their robes and made them white in the Lamb’s blood.

You are my threshing, and the grain of my floor!” That which I have heard from the LORD of Armies, the God of Israel, I have declared to you. The burden of Dumah. One calls to me out of Seir, “Watchman, what of the night? Watchman, what of the night?” The watchman said, “The morning comes, and also the night. If you will inquire, inquire. Come back again.” The burden on Arabia. You will lodge in the thickets in Arabia, you caravans of Dedanites.

“The king will do according to his will. He will exalt himself and magnify himself above every god, and will speak marvelous things against the God of gods. He will prosper until the indignation is accomplished, for that which is determined will be done. He won’t regard the gods of his fathers, or the desire of women, or regard any god; for he will magnify himself above all. But in their place, he will honor the god of fortresses. He will honor a god whom his fathers didn’t know with gold, silver, and with precious stones and pleasant things. He will deal with the strongest fortresses by the help of a foreign god. He will increase with glory whoever acknowledges him. He will cause them to rule over many, and will divide the land for a price.